1 Tawarikh 9:26-29
Konteks9:26 The four head gatekeepers, who were Levites, were assigned to guard the storerooms and treasuries in God’s sanctuary. 1 9:27 They would spend the night in their posts all around God’s sanctuary, 2 for they were assigned to guard it and would open it with the key every morning. 9:28 Some of them were in charge of the articles used by those who served; they counted them when they brought them in and when they brought them out. 3 9:29 Some of them were in charge of the equipment and articles of the sanctuary, 4 as well as the flour, wine, olive oil, incense, and spices.
1 Tawarikh 26:20-27
Konteks26:20 Their fellow Levites were in charge of the storehouses 5 in God’s temple and the storehouses containing consecrated items. 26:21 The descendants of Ladan, 6 who were descended from Gershon through Ladan and were leaders of the families of Ladan the Gershonite, included Jehieli 7 26:22 and the sons of Jehieli, Zetham and his brother Joel. They were in charge of the storehouses in the Lord’s temple.
26:23 As for the Amramites, Izharites, Hebronites, and Uzzielites:
26:24 Shebuel 8 son of Gershom, the son of Moses, was the supervisor of the storehouses. 26:25 His relatives through Eliezer included: Rehabiah his son, Jeshaiah his son, Joram his son, Zikri his son, and Shelomith 9 his son. 26:26 Shelomith 10 and his relatives were in charge of all the storehouses containing the consecrated items dedicated by King David, the family leaders who led units of a thousand and a hundred, and the army officers. 26:27 They had dedicated some of the plunder taken in battles to be used for repairs on the Lord’s temple.
[9:26] 1 tn Heb “in the house of God.”
[9:27] 2 tn Heb “in the house of God.”
[9:28] 3 tn Heb “and from them over the articles of the task, for by number they would bring them in, and by number they would bring them out.”
[26:21] 6 tn “Ladan” is a variant of the name “Libni” (cf. 6:17).
[26:21] 7 tn “Jehieli” is a variant of the name “Jehiel” (cf. 23:8).
[26:24] 8 tn A number of English versions follow the LXX and Vulgate and read “Shubael” here (e.g., NAB, NIV, NCV, CEV).
[26:25] 9 tc The marginal reading (Qere) is “Shelomith,” while the consonantal text (Kethib) has “Shelomoth.”
[26:26] 10 tc The MT reads “Shelomoth”; the name is spelled “Shelomith” in the marginal reading (Qere) of v. 25.